Activism is good for the soul. I want to change the world, like anyone else, but for me activism is also extremely therapeutic. It reminds me that there are other people who see injustices in the world and believe in their bones that things don’t have to be this way. That’s especially true of big activist events like the Women’s March. It’s kind of a beautiful thing, to be surrounded by smiling faces and to snap a hundred pictures of the explosion in creativity that surrounds us: all the catchy and colorful signs, the carefully crafted costumes, the music, the chanting, and the chalk art on the streets. Yet in the midst of this exhilarating experience of solidarity, opposition and hostility can sometimes come from unexpected places and from unexpected people.
I recently read a wonderful Op-Ed article that I thought I’d bring to your attention. It’s wonderful, not in the sense of being true; it’s wonderful precisely because of how un-true it is. In this case, the un-truth illustrates a typical strategy of the Establishment: to trivialize anyone who is challenging the power and privilege of the Powers-that-Be. One of those in the firing line, most recently, is Alexandria Ocasio-Cortez. She has taken quite the volley of condescending fire from both the right-wing and from centrists and moderates everywhere.
Good reading in The Atlantic on Alexandria Ocasio-Cortez and the Green New Deal. It highlights one of the overarching differences in the political strategy of the old Democrats (Obama/Clintons) versus the new progressive/leftist breed. The difference isn’t so much about policies as it is about how these policies are framed. The new progressive wave is based more on story and narrative, and this makes it an exciting time to be on the left because the leaders of the movement are appealing to something that can inspire a movement. It’s an approach that could win, and that means there is hope.
“Whether the Republican establishment likes it or not – and more and more are actually perfectly happy with it – the Grand Old Party is now Trump’s Party. Their fate is intertwined with his. The old conservative Republican party is dead, for now. In the coming two years they will campaign as a radical right party, led by an omnipresent leader, who will define the Republican party for a whole generation of Americans.”
Trump is hitting the campaign trail, hitting it hard in the way that Trumpty Dumpty sort of way he has, and one of his repeated platitudes is some variation of “I’m not on the ballot, but I’m on the ballot,” also taking the form of “think of yourself as voting for me.” I haven’t been following this election as carefully as I should. I haven’t been well. I’ve been struggling with digestive/gut issues since last spring, and it’s taken its toll. My energy levels have been pretty low.
My time is winding down here in McCarthy, and so I’m trying to enjoy the last week of my time in Alaska, which isn’t hard to do with all the September sunshine, a welcome relief after an Angry August of rain and cold. It’s also easy to enjoy the time here because as more and more folks disperse in the annual Alaska diaspora, the bar empties out save for locals. Last night I was chatting with a local buddy at the bar. He lives in McCarthy now, but he’s originally from California. We started talking politics and culture, and eventually he began reminiscing about attending Iraq War protests, back during the Bush years. The protests seemed to have left a distinct impression on him, mostly negative. They felt a bit ineffective, quixotic even. He mentioned a certain festival type of atmosphere, with fire jugglers.
This summer I’ve turned more attention to blogging, and I’ve started phazing out Facebook. In the process I’ve been pleasantly surprised to cross paths with several new blogger friends, bloggers who are Christians, and they are Christians with whom I share key commonalities, a form of fellowship, so-to-speak. It’s been interesting to flip my mind back into theological mode, here and there. One perspective that I still share, that I still have in common with Christians is the sense that in some way there was a communion that was broken, that in some sense our original state of being is communion and harmony. So given that we are living in the days of rage, in a period of increasing cultural coflict, this idea of communion has come to take on greater meaning for me.