The essential problem in an apocalypse is not that civilization crashes. This is only the backdrop, a common theme, if you will, for an apocalypse. The true problem of an apocalypse is what civilization leaves in it’s wake. What does the remnant have to contend with?
COVID-19 may very well be a catalyst for a spiritual revolution. It definitely has potential. One of America’s greatest and most destructive illusions is that we are all mere individuals and that if we all just do our own thing, seeking to satisfy our individual desires, achieve wealth and success, fulfill our dreams and/or follow our own individual hearts, that things will all work out and our nation will be strong. Way back in the day, Margaret Thatcher infamously declared that “there is no such thing as society.” We’re all just individuals, doing our own thing. Hence the role of government, as most Americans have been trained to see it, is to ensure that all individuals are free.
I’ve been mulling over a new definition of meditation that came to mind a few months back. Meditation is a bit of a tricky practice to define, but here’s what I got so far: Meditation: an intimate encounter with one’s own life
I recently came across this little homily from one of my favorite spiritual teachers, James Finley. He’s been called the spiritual teacher that spiritual teachers listen to when they listen to spiritual teachers…or something like that… In any event, what makes him compelling has nothing to do with needing some kind of esoteric or highly specialized knowledge. It’s that he’s just had a mature presence, the picture of someone experienced, i.e. he has suffered, but he is also relaxed and calm, which always gives me a sense of reassurance, because when someone who is serene and light can talk about the deepest most difficult shit that we have to endure, then it means something. [Footnote: my auto-correct keeps changing “spiritual” to “Doritos.” I change it back, but I’m quite certain that there are Doritos teachers who are also fans of James Finley. There is no doubt in my mind.] In any event, if you have ten minutes to watch the homily, let me know what you think. [Note on photo: that’s early 2012, when I …
I’m back in the game, I’ve got a few weeks of public accounting under my belt, and tax season is underway. Thankfully it isn’t too crazy yet, we won’t be swamped for another week or so, which is good because it gives me time to adjust to my re-entry into the atmosphere of public accounting — and thus far it’s going pretty well. I did my homework before starting this gig, to refresh my memory and get myself up to speed on the new clusterfuck of changes that are the Trump tax cut, and in the process of my research I came across a ranty but funny article on public accounting by a disgruntled former CPA worker: …These people live, breathe, eat, and sleep accounting. They’re the accounting equivalent of Ultra-marathoners in a world of 5K bumper stickers…. My own journey into and out of (and now back into) public accounting has been an interesting one, and probably not typical of most public accountants.
To take the sting out of winter, I turn to Sting. It’s kind of homeopathic, an approach to healing that prescribes a remedy to mirror the malady. If you’ve got a sour stomach, then eat something sour, that sort of thing. During the winter season, listening to Sting seems to be some sort of musical homeopathic treatement for the weirdness and wonder of the wide range of the winter mood. Winter is a season of contrasts, when things get dark and contemplative yet at the same time it’s paradoxically festive. One might as easily brood in a corner chair, nursing another glass of cognac, or one might just as easily find that a random group of smiling strangers is standing on the stoop, in the icy cold solely for the purpose of belting out, “It’s the most wonderful time of the year!”
It’s extremely weird, in retrospect, but in my evangelical circles no one ever really talked about Martin Luther King, Jr. Here was one of America’s most profoundly moral truth-tellers, a minister who spoke with authority and rallied the entire black church in the south, a prophetic voice if there ever was one — and he was more or less passed over in my evangelicals circles, or treated by way of a good-natured dismisal, some sort of feel-good tip of the hat to the guy that got America back on track and patched up “the race problem.” But the details of King’s life and struggle and activism and theology? It didn’t happen, not in my circles. This is because for the evangelicals that support Trump, the Gospel is construed solely as an individualistic affair: get things right with God and pick up your Get-Out-of-Hell Free Card.