I spent a pleasant New Year’s Day in my pajamas, binge-watching the first season of Westworld with one of my friends. Westworld is a beautiful show; it’s visually elegant, the pacing is deliberate but builds on itself, and the writing is fantastic, there’s nothing wasted. I’ve heard, in fact, that they interrupted the whole production process, putting the show on hold, all so that the writers could fine tune the show. It certainly paid off. It hooked me in, and I stopped only to satisfy the most basic of biological needs. It all made for a hellagood New Year’s Day.
This summer I’ve turned more attention to blogging, and I’ve started phazing out Facebook. In the process I’ve been pleasantly surprised to cross paths with several new blogger friends, bloggers who are Christians, and they are Christians with whom I share key commonalities, a form of fellowship, so-to-speak. It’s been interesting to flip my mind back into theological mode, here and there. One perspective that I still share, that I still have in common with Christians is the sense that in some way there was a communion that was broken, that in some sense our original state of being is communion and harmony. So given that we are living in the days of rage, in a period of increasing cultural coflict, this idea of communion has come to take on greater meaning for me.
I’m 48 hours into my fast. It’s been 2 days since I last ate. That leaves another 24-30 hours remaining. I haven’t done much by way of fasting in my life, but the little that I have done has been pretty beneficial. Mostly I fast for physical reasons, to cleanse and to give the digestive system a chance for some repairs and maintenance. I’ve been having digestive issues over the past several months, so this fast was prompted by a desire to let the digestive system rest and perhaps balance out the acid levels. After my fast, I’ll reevaluate my diet.
On the surface, the novel Beloved seems like literature that makes us more aware of the brutality of slavery — the physical and emotional abuses, the violence, and the dehumanization. It is, all of these, of course, but I think that what sets Toni Morrison’s novel apart, and what has earned her the well-deserved international acclaim she has achieved, is that she goes deeper, to really get under our skin, as it were. For me, reading Beloved made me acutely aware of the color of my skin. This is perhaps as good as it gets, when it comes to fiction writing, because Beloved forces the reader to confront themselves in relation to skin color and in relation to the brutality of racism, both past and present. Morrison does all this simpy by being a great writer, by putting the reader there, right there in the middle of it all.
It’s extremely weird, in retrospect, but in my evangelical circles no one ever really talked about Martin Luther King, Jr. Here was one of America’s most profoundly moral truth-tellers, a minister who spoke with authority and rallied the entire black church in the south, a prophetic voice if there ever was one — and he was more or less passed over in my evangelicals circles, or treated by way of a good-natured dismisal, some sort of feel-good tip of the hat to the guy that got America back on track and patched up “the race problem.” But the details of King’s life and struggle and activism and theology? It didn’t happen, not in my circles. This is because for the evangelicals that support Trump, the Gospel is construed solely as an individualistic affair: get things right with God and pick up your Get-Out-of-Hell Free Card.
And whoso shall receive one such little child in my name receiveth me. But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. ~ Matthew 18:5-6 Perhaps this verse might be something of a counter to the White House theologians as they weaponize the Bible so as to justify their attacks on the world’s most vulnerable.
I grew up Evangelical, in the Nineties. For me this meant being very aware that I was a central player in America’s “culture war,” an epic, ongoing saga, a clash of good and evil, a series of battles against the secular world and the liberals who were actively encouraging sexual liberty, baby killing, the feminizing of men, the gay-ing of American children, and the use of the welfare state to reward sloth and laziness. In a degenerate age, we were on God’s side, doing God’s work. So when it was discovered that Bill Clinton received a blow job (or perhaps more than one) from a busty young intern, we all lined up against him. As an impressionable teenager, I was told that character mattered; it was crucial, I was told, that American leaders be men with integrity — and I was a pretty earnest kid, so I took it all to heart.